With Eliot Spitzer on our minds it seems appropriate to talk about sins. The Roman Catholic Church has proclaimed seven new “social sins” for our modern world. These seven make it tough for me to pigeonhole the church. There’s some definite leftist economic stuff in there, but there’s also some social conservative stuff too. Then there is the pro-environmental stance. I find it all a bit schizophrenic.
1. Bioethical violations such as birth control
This position isn’t new, and it’s certainly not winning the hearts and minds of today’s progressives. If I understand this right, it seems to condemn genetically modified food as sinful too.
2. Morally dubious’ experiments such as stem cell research
Now this is the 21st century way of reminding us that the RC Church hates science. It doesn’t matter if stem cell research will cure disease or save lives. It doesn’t even matter if no embryos are damaged in the research. We’re just not supposed to know.
3. Drug abuse
Here’s the silver lining. Drug abuse is a sin, not drug use. So if you’re a strung-out meth-head, yeah you’re a sinner. However it seems that God has no problem if you take a little ecstasy at a weekend party.
4. Polluting the environment
I don’t know where this came from. I can’t recall the RC Church ever taking a pro-environmental stance before 2000. I guess this is their new policy to get back into the public’s good graces. Everyone really is going green.
5. Contributing to widening divide between rich and poor
6. Excessive wealth
7. Creating poverty
These last three are really just old time socialism. I don’t see why religion should get involved in economics. I know Jesus had no problem condemning rich people, but I didn’t think it was because they existed. I thought it was a critique of greed and being stingy with charity. Why would God care about what kind of economic system we use anyway? If everything in this world is supposed to be temporary and inconsequential, then how we choose to divide up money shouldn’t matter in the afterlife.
These three sins are pretty vague too. Why is it a sin to contribute to the wealth divide? Is any contribution a sin? If I’m rich, does that mean I’m sinning every time I earn money, even if it’s passive? If my stocks go up today, did I sin? If I sold property at a profit, did I sin? And where is the dividing line? Is everyone who is above the average income considered a sinner or is there some threshold? And what if my actions make the rich richer, but I don’t benefit?
Excessive wealth is now a sin, but what is “excessive”? That’s so vague it’s meaningless. Are the billionaires evil, but not me with a mere $500 million in assets? Do you count paper wealth like stocks or only hard assets? I guess this sin only applies to people right? It seems awfully hypocritical for the Catholic Church to denounce excessive wealth as it sits atop billions of dollars.
Then there is creating poverty. This is just bizarre. Who goes around creating poverty? If I choose to buy cheap coffee, does that cheapness make me a sinner? After all if I insist on low prices for my coffee (or any commodity really), that forces the coffee growers to lower the prices of their beans. I am creating their poverty by refusing to pay more, and apparently that’s a sin. This can apply to all Walmart shoppers too. If you go there to buy your cheap, plastic crap, you’re just going to cause poverty down the chain.
Maybe this sin applies to a situation where corporate executives move a manufacturing plant from one place to another. The town that loses the factory becomes poor, which would be the sin, but I guess creating new jobs in another town doesn’t cancel that out. Are those people in the new town, who fill these jobs, sinners? By accepting the jobs they are impoverishing another town after all.
The vagueness of these statements give away their real purpose. These aren’t really new sins but rather a public relations exercise for the Catholic Church. The sex scandals that pop up in the press every few years have taken their toll on the institution. This list is just a way for the church to try and generate some positive feelings about themselves. The first three aren’t really breaking new ground, but the last four are just pandering. It’s supposed to fool people into thinking the Catholic Church is fighting for the little guy. Thinking about this makes me even happier to be an atheist.